Filial Duty
Filial Duty, Chapter 15: The Question of Remonstrance
Serving under the Emperor demands the highest standard of loyalty, wisdom, and self-discipline.
Translation
CHAPTER XV
THE QUESTION OF REMONSTRANCE IN CONNECTION WITH FILIAL DUTY
Tsêng Tzŭ said: “I have heard all that you said about parental love,
filial love, reverence to elders, how to treat parents every day, and
how to please them by making oneself known for good conduct; and now
I will venture to ask you whether it is filial that a son should obey
every command of his father, whether right or wrong?”
“What do you say?—what do you say?” replied Confucius. “Once upon a
time there was a certain Emperor who would have lost his empire through
his wickedness, but that he had seven good ministers who often checked
his illegal actions by strong protests; there was also a feudal baron
who would have lost his feudal estate through wantonness, but for the
fact that he had five good men who often made strong remonstrances to
him; and there was also a statesman who would have brought frightful
calamity upon his family, but for the fact that he had three good
servants who often strongly advised him not to do what he ought not.
“If a man has a good friend to resist him in doing bad actions, he will
have his reputation preserved; so if a father has a son to resist his
wrong commands, he will be saved from committing serious faults.
“When the command is wrong, a son should resist his father, and a
minister should resist his August Master.
“The maxim is, ‘Resist when wrongly commanded.’ Hence how can he be
called filial who obeys his father when he is commanded to do wrong?”
Practical Reading
Serving under the Emperor demands the highest standard of loyalty, wisdom, and self-discipline. The chapter makes clear that greater responsibility requires greater character.
The modern question: as your sphere of influence grows, are you growing with it? Skills can be learned at any stage, but character requires ongoing attention. The text suggests that those who serve at the highest levels must be willing to be examined—not only by others but by their own growing self-knowledge.